It's been some time since I've posted anything here, but I have been writing all along in fits and starts. And I'm thinking about you all. Love - Dave
March 7th. It’s now four months since Amy died. It seems like a lifetime ago, and like yesterday. Time is strange.
I’ve headed to the Tetons after a storm, looking for a bit of solitude and some much-missed skiing time. On the way here ground blizzards beached me in Rexburg Idaho and I slept in my car, rocking with the winds. But the next day I skied more vertical than I have all year with my ski-patrolling friend Kelsey, using the luxurious lifts at Grand Targhee. My legs are sore but I’m happy with my trip so far.
Today I skate-skied solo and thought a lot about Amy, and about life and death. On the way down here I listened to a conversation about Ernest Becker, an anthropologist who wrote a book called The Denial of Death. His main point is that knowing that we will die structures much of our lives and cultures. We seek distraction from that truth in all manner of busyness; we seek to bypass death by achieving fame or riches or enduring works; we transfer our fear of death onto others and become dedicated warriors against them. None of this is necessary. We could be freer and happier if this denial was less prominent in our culture.
I read that book as a college student and reveled in its piercing insights. At that time I had almost no life experience with loss, and so the ideas floated around my head and didn’t weigh on my heart. Now I see the costs of denying the truth more clearly. Even knowing this I, and we, spend too much time on trivia and illusions; and too little on the real connections, joys, and sorrows that make a life vibrant and unique.
Also on the drive, I listened to a conversation with Jack Kornfield, a meditation teacher who was instrumental in bringing and adapting Buddhism to the West. My family has long appreciated Jack’s kindness and insight. Amy and I read his books and listened to his talks.
Jack talked about the insubstantial nature of the selves we inhabit. At bottom, the self is a story we keep repeating to ourselves and that is reinforced by our families, friends, and cultures. This kind of self has helped us get along in the world and evolve. But it’s really just a story - sometimes happy, sometimes sad, sometimes incoherent and mystifying. We all work on our stories; we try to make them happier, to find heroic and immortal roles for ourselves in them, to excise chapters we’d rather forget. We need to have these self-stories to unify ourselves, but Jack’s message is that we don’t have to take them so seriously. One definition of enlightenment is liberation from these stories.
I am listening to Jack again because meditation is one way I’ve been coping with losing Amy. Sitting in silence and in deeper conversations I’ve been noticing many parts of myself - parts that are sad and depressive, parts that seem bright and innovative, parts that wonder and appreciate, parts that tend to spiral downward and others that irrepressibly rise ever-higher. There’s not just one voice in there, but multitudes that call and chorus, agree and argue.
I need metaphors to approach and express my thoughts these days. I imagine these parts of me forming like those fast schools of fish, or those clouds of birds that expand and contract in fantastically shifting forms. Murmurations! I think all of our selves are a bit like this - made of a multitude of thoughts, desires, emotions, and particles of experience that we weave into something that feels like us. It feels real, it feels like us - yet it can dissolve and reform, take and abandon shape, condense into a tight ball and then fly apart into space.
So, in this metaphor, when these clouds come close to each other they share parts of themselves, they create new strands of stories, ideas, emotions and experiences that get woven together and can fly along together, their edges blurred and melded. We might call this a friendship, a religion, or a tribe. When people really get close these clouds of selves can merge almost completely and it gets hard to tell who is who. Where do I end and you start? “I” can disappear into “we.”
So when a close person disappears from our lives we do lose parts of ourselves. Our blurred overlaps that created fantastic (or terrible) new forms that were impossible alone can fall away. We mourn the collaborative and dynamic life we had together. It can never be the same, but it was never going to remain the same anyway. It’s like trying to freeze a cloud in the perfect alligator shape we happened to notice - ain’t going to happen. A cloud’s nature is to change, and that changeable nature is part of why we love them.
Thanks for following me into some esoteric thoughts. These musings might seem far from Amy’s life and death, but losing her has moved my cloud of being profoundly, and this is one of the places it’s gone. I can’t deny the tragic and beautiful nature of our lives. I feel the sadness and incomprehension of her death every day. It’s just that we can’t really keep anything to ourselves. All we have is each cloudy or brilliant evanescent moment; falling together and apart. That and the open space in which all of it happens.
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Twelve (or so) years ago–
I remember taking Amy on some of her first big backcountry days out in the Tetons. On a stormy day off the Pass Ridge, we were climbing toward a favorite run of mine called Edelweiss. I had been teaching Amy how to ski powder, which requires a delicate blend of effort, angles, unweighting, and timing. Our mantra to encourage a bouncy rhythm was, “Inner Bunny, Inner Bunny…”
As we climbed toward the top of Edelweiss the storm kicked up a notch toward real blizzard. There wasn’t much I could do to help Amy’s slogging up the ridge into the teeth of the wind-driven snow, so I continued to the top and the shelter of a lonely whitebark pine. I looked back at Amy and watched her methodically skinning along, showing no sign of effort or pain. When she got to the tree I asked how it was getting up the ridge. She said it was hard, but she just embodied another winter-adapted animal, telling herself, “I am a yak. This is what we do, We walk through storms. I am a yak. Blizzards are no problem. I am a yak…”
I miss that spirit!